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Extra resources for An Identity for Europe: The Relevance of Multiculturalism in EU Construction

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Esprit, May 1996: 53–65. 39. Article 2 of the convention proposition in 1991, quoted by Frédérick Sudre. Droit international et européen des droits de l’homme. Paris: Presses Universitaires de France, 1995: 156. 40. On this issue, see Didier Bigo. Polices en réseaux. L’expérience européenne. Paris: Presses de Science Po, 1996. 41. Chantal Mouffe. “La démocratie entre modernité et post-modernité: pour une démocratie plurielle,” Revue du MAUSS 8, 1990: 14–30. An Identity for Europe? 23 42. Riva Kastoryano.

The structuring of the offices is identical from one DG to another: a balance among nationalities, an internal hierarchy, and a functioning all obeying the same rules. The official working languages are English, French, and German, but in practice only the first two are commonly used. The DGs work under the leadership of European commissioners who divide up the different portfolios. Here again one may stress the analogy with national ministries, except that the commissioners function in the form of a college, each having the vocation to represent the commission as a whole, and having the right to consult the dossiers of his colleagues.

This is all the more so in reference to a “clash of civilizations” in which Islam is considered to be an external threat and becomes a way of excluding the Muslim populations established in Europe (Leveau). ” This can be translated into the rejection of immigrant populations who are constituted into diasporas feeling more solidarity with the external, especially An Identity for Europe? 19 countries of origin in North Africa or Turkey. Such a mechanism in defining European identity challenges notions of both universality and multiculturalism in European political visions.

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